A
Brief History Of Vaudeville
-or-
Why Should I Care About A Nearly
Obsolete Art Form?
(An Essay in Five Acts)
by
Miriam
Zellnik

I.
The Dumb Act
(In
Which Your Humble Author Provides An Overview Of Early Vaudeville)
In the
vaudeville heyday, what we think of as the "curtain raiser"
was often called the "dumb act" because it featured
dancers, mimes, or acrobats who did not speak. This allowed a
noisy entering audience to seat themselves without obscuring any
dialogue on stage. And so, if you have made yourself comfortable
and are prepared to continue reading, let the curtain raiser commence.
There is no
exact date about which one can say "Thats the day American
vaudeville began," but one contender for such a claim might
be October 24, 1881, the day that Tony Pastors 14th
Street Theatre opened its doors to New York audiences. Pastor
was determined to provide wholesome family-style entertainment
within the sphere of variety shows, which up until that point
had appealed to an all-male audience by offering a coarse bill
of dancers and bawdy humor.
Burlesque,
honky-tonk, and minstrel shows were all genres of theatre that
rose in popularity throughout the latter half of the nineteenth
century, but the idea that there could be a bill of many diverse
acts all of them suitable for family entertainment
was a new one. After the 14th Street Theatre proved
a success, other producers followed, notably B. F. Keith and Edward
Albee. In 1894, the pair opened the Boston Colonial Theatre, billed
as "the first all-vaudeville" house.
In 1896, F.
F. Proctor introduced the innovative "continuous show."
From 9:30 in the morning until 10:30 at night, a continuing bill
of variety acts ensured that at any time during the day, a patron
could come in and see some good clean American theatre. In fact,
"clean" was a big selling point; Keith and Albee instituted
a series of fines for any comedians or acts who used "blue"
material.
Clean, however,
is in the eye of the beholder. Despite being considered "inoffensive"
by its creators, much of vaudevilles humor derived from
racial stereotypes that hardly seem benign to modern audiences.
Sketches featuring the stock characters of the greedy Jew, the
lazy Black, the stupid Pole, and so on, seem horrifyingly offensive
today.
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