Okra P. Dingle,
the newest addition, flirted with the Cirkus for a year, joining
them briefly on tours and working the Winter Cabaret in NYC, before
throwing caution and aspirations to being North Koreas
next figure skating champion to the wind, and joining full
time as a knife-thrower and hard-headed ballerina. "You cannot
learn to swim in the desert," was his only comment.
There have
been plenty of other, true life, run-away-with-the-Cirkus stories
as well. During the 1998 tour, a young man in Florida asked if
he could do a one-minute contortion act in that evenings
show. Within a week he had moved out of his place, sold his belongings
and followed the Cirkus to New Orleans. Now he performs regularly
in Vegas and other large scale venues as a top notch contortionist.
The hardest part of joining a tight-knit travelling circus, however,
is not merely having a skill, or the more difficult ability to
present the skill with an engaging storyline built around it.
Rather, it's the interpersonal skills required to work cooperatively
with an assortment of personalities under trying conditions on
the road. Although the current ensemble of the B.F.C. come from
a variety of backgrounds, they share a familiar tale of dissatisfaction
with their previous jobs and the determination to create a new
life with the Cirkus doing what matters most to each of them.
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As
Dr. Flummox and Mr. Dingle see the Autonomadic Bookmobile,
it is a splinter in the paw of the death culture, delivering
revolt at 65 miles an hour.
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Aspects of
the show are clearly meant to amaze and astound the audience through
the willing suspension of disbelief. But there are also perfectly
contained moments which present both the display of daring know-how
and the notion of an underlying liberatory presumption of play,
as when Kinko the Clown sits smoking a cigarette and reading Hustler
while rubbing himself; or a re-evaluation of power and authority
when Philomena Bindlestiff, as the aggro cop, solicits the sexual
favors of Kinkette on a bed of nails. There is a power with an
unconscious grace here. It may take a while to understand its
source; these kinds of images have an indeterminate half-life,
seeding long after the show is over in ways which proselytizing
would never be able to equal. "It's good to let people know
about radical history and ideas, through the acts, without hitting
them over the head with it," says Cirkus co-founder Keith
Nelson. "They'll take home more of the ideas if it's still
within the context of good entertainment."
Fast-forward
to nearly the end of a B.F.C. show. The audience groans as Mr.
Pennygaff swallows a succession of swords, scissors, a neon glass
tube, and a bayonet "held by my great grandfather during one of
the last great battles for independence in this country. Some
of you old timers might remember it it was the battle of
Waco." Taking a bow, he announces, "A one hundred thousand
dollar liberal arts education, and THIS is what I do for a living!"
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